{"id":2461,"date":"2017-07-10T07:28:55","date_gmt":"2017-07-10T07:28:55","guid":{"rendered":"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2461"},"modified":"2017-11-03T18:11:14","modified_gmt":"2017-11-03T18:11:14","slug":"the-oldest-traditions-legends-rituals-and-plays","status":"publish","type":"page","link":"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2461","title":{"rendered":"The Oldest Traditions: Legends, Rituals and Plays"},"content":{"rendered":"<div class=\"exhibition-nav\"><a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=29\">Dramatic Traditions in the North East<\/a> | <a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2586\">Faith and Community &#8211;&gt;<\/a><\/div>\n<div class=\"exhibition-section\">\n<h2>Worms<\/h2>\n<p>Worms \u2013 serpents or dragons \u2013 were defeated heroically, not only by St George, but in legends of local families. Lord Lambton overcame the <a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2322\">Lambton Worm<\/a> \u2013 a feat later celebrated in a local music hall song &#8211; and Sir John Conyers slew the <a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2322\">Sockburn Worm<\/a> with his falchion \u2013 the very one, legend has it, that still belongs to Durham Cathedral.<\/p>\n<div style=\"clear: both;\"><\/div>\n<div class=\"flip-container\" style=\"display: inline-block;\">\n<div class=\"flipper\">\n<div class=\"front\">\n<h3>The Lambton Worm<\/h3>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"3037\" data-permalink=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?attachment_id=3037\" data-orig-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-card.jpg?fit=300%2C300&amp;ssl=1\" data-orig-size=\"300,300\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"lambton worm card\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-card.jpg?fit=300%2C300&amp;ssl=1\" class=\"aligncenter wp-image-3037 size-full\" src=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-card.jpg?resize=300%2C300&#038;ssl=1\" alt=\"\" width=\"300\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-card.jpg?w=300&amp;ssl=1 300w, https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-card.jpg?resize=150%2C150&amp;ssl=1 150w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><br \/>\n<strong>Location:<\/strong> River Wear<br \/>\n<strong>Distinguishing features:<\/strong> Great big goggly eyes<br \/>\n<strong>How to kill it:<\/strong> Armoured spikes<\/p>\n<\/div>\n<div class=\"back\">The Lambton Worm is today the best-known of the Durham dragons. However, the story seems to have gained real popularity only during the first few decades of the 19th<sup>\u00a0<\/sup>century; during the late medieval and Early Modern periods the Sockburn Worm reigned supreme.<br \/>\n<a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2322\">Find out more<\/a>.<\/div>\n<\/div>\n<\/div>\n<div class=\"flip-container\" style=\"display: inline-block;\">\n<div class=\"flipper\">\n<div class=\"front\">\n<h3>The Sockburn Worm<\/h3>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"2488\" data-permalink=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?attachment_id=2488\" data-orig-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-1.jpg?fit=280%2C202&amp;ssl=1\" data-orig-size=\"280,202\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"lambton-worm\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-1.jpg?fit=280%2C202&amp;ssl=1\" class=\"size-full wp-image-2488 aligncenter\" src=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-1.jpg?resize=300%2C300&#038;ssl=1\" alt=\"\" width=\"300\" height=\"300\" \/><br \/>\n<strong>Location:<\/strong> River Tees<br \/>\n<strong>Distinguishing features:<\/strong> Foul breath<br \/>\n<strong>How to kill it:<\/strong> Falchion<\/p>\n<\/div>\n<div class=\"back\">A young knight named Sir. John Conyers fought to save his lands from a great dragon who had haunted the region for seven years. After offering his prayers at a nearby chapel, Sir John slew the foul-breathed serpent with his trusty falchion, letting its decimated body rest in the River Tees. He buried what was left of the beast under the great \u2018Grey Stone\u2019 still visible today, and received the lands of Sockburn for his efforts from the Bishop of Durham.<br \/>\n<a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2322\">Find out more<\/a>.<\/div>\n<\/div>\n<\/div>\n<div class=\"flip-container\" style=\"display: inline-block;\">\n<div class=\"flipper\">\n<div class=\"front\">\n<h3>The Linton Worm<\/h3>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" data-attachment-id=\"2488\" data-permalink=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?attachment_id=2488\" data-orig-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-1.jpg?fit=280%2C202&amp;ssl=1\" data-orig-size=\"280,202\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"lambton-worm\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/lambton-worm-1.jpg?fit=280%2C202&amp;ssl=1\" class=\"size-full wp-image-2488 aligncenter\" src=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/linton-worm.jpg?resize=300%2C300&#038;ssl=1\" alt=\"\" width=\"300\" height=\"300\" \/><br \/>\n<strong>Location:<\/strong> Scottish Borders<br \/>\n<strong>Distinguishing features:<\/strong> Coloured like an adder<br \/>\n<strong>How to kill it:<\/strong> Long lance<\/p>\n<\/div>\n<div class=\"back\">A mythical beastie whose legend apparently dates from along the Scottish border as far back as the 12th century. The Linton Worm first makes an appearance in a Scots legend in which the writer describes the mythical serpent or dragon as being &#8220;In length three Scots yards bigger than an ordinary man\u2019s leg \u2013 in form and callour [colour] to our common muir edders [moor adders].&#8221;<br \/>\n<a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2336\">Find out more<\/a>.<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p>Over the centuries, worms and dragons have continued to feature in local lore and performance. Listen to some of these stories in this podcast by John McKinnell.<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.mixcloud.com\/widget\/iframe\/?feed=https%3A%2F%2Fwww.mixcloud.com%2FREADDurham%2Fworms-stags-and-other-folk-performances%2F&amp;hide_cover=1&amp;light=1\" width=\"800\" height=\"120\" frameborder=\"0\"><\/iframe><\/p>\n<\/div>\n<div class=\"exhibition-section\">\n<h2>Animal Impersonations<\/h2>\n<div class=\"exhibition-three-column-left\">\n<div id=\"attachment_3290\" style=\"width: 310px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/horn-dance-1.jpg?ssl=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3290\" data-attachment-id=\"3290\" data-permalink=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?attachment_id=3290\" data-orig-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/horn-dance-1.jpg?fit=809%2C676&amp;ssl=1\" data-orig-size=\"809,676\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"horn dance\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;&lt;a href=&quot;https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=471&quot;&gt;Dancing with oxen&lt;\/a&gt;&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/horn-dance-1.jpg?fit=640%2C535&amp;ssl=1\" class=\"wp-image-3290 size-medium\" src=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/horn-dance-1.jpg?resize=300%2C251&#038;ssl=1\" alt=\"\" width=\"300\" height=\"251\" srcset=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/horn-dance-1.jpg?resize=300%2C251&amp;ssl=1 300w, https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/horn-dance-1.jpg?resize=768%2C642&amp;ssl=1 768w, https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/horn-dance-1.jpg?w=809&amp;ssl=1 809w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-3290\" class=\"wp-caption-text\">Abbott Bromley Horn Dance \u00a9 Optimist on the run, 2006, <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File%3AHorn_Dance%2C_Blithfield_Reservoir_-_2006-09-11.jpg\">via Wikimedia Commons<\/a><\/p><\/div>\n<\/div>\n<div class=\"exhibition-three-column-right\">\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.google.com\/maps\/d\/embed?mid=1uKEdH2FnkQDNAdjxhH59MGXXFpg\" width=\"320\" height=\"240\"><\/iframe><\/p>\n<p style=\"color: #ff1e1e; width: 300px;\">Use the map to explore animal traditions across the region<\/p>\n<\/div>\n<p>Stags feature in performances harking back to folklore. According to Robert Graystanes\u2019 14th century Chronicle, Lord Neville of Raby claimed the right to enter <span id=\"durham1\">Durham<\/span> cathedral every Holy Cross Day (14th September) with his foresters blowing their hunting horns, and make an offering of a recently killed stag on the high altar; but the pagan echoes of the custom offended the Prior and it was abolished.<\/p>\n<p>In the North-East as in other parts of England, animal impersonations also celebrated Plough Monday, the first day of work after the Twelve Days of Christmas.<\/p>\n<\/div>\n<div class=\"exhibition-section\">\n<h2>Robin Hood<\/h2>\n<div id=\"attachment_3316\" style=\"width: 310px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/11000916603_49feecb1b0_z.jpg?ssl=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-3316\" data-attachment-id=\"3316\" data-permalink=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?attachment_id=3316\" data-orig-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/11000916603_49feecb1b0_z.jpg?fit=640%2C369&amp;ssl=1\" data-orig-size=\"640,369\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"11000916603_49feecb1b0_z\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Image taken from page 387 of &amp;#8216;Robin Hood; a collection of all the ancient poems, songs, and ballads now extant relative to that &amp;#8230; outlaw. To which are prefixed historical anecdotes of his life.  With wood engravings by Thomas Bewick. British Library HMNTS 992.k.16-17&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/11000916603_49feecb1b0_z.jpg?fit=640%2C369&amp;ssl=1\" class=\"size-medium wp-image-3316\" src=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/11000916603_49feecb1b0_z.jpg?resize=300%2C173&#038;ssl=1\" alt=\"\" width=\"300\" height=\"173\" srcset=\"https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/11000916603_49feecb1b0_z.jpg?resize=300%2C173&amp;ssl=1 300w, https:\/\/i0.wp.com\/reed-ne.webspace.durham.ac.uk\/wp-content\/uploads\/11000916603_49feecb1b0_z.jpg?w=640&amp;ssl=1 640w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-3316\" class=\"wp-caption-text\">From <em>Robin Hood; a collection of all the ancient poems, songs, and ballads now extant relative to that &#8230; outlaw. To which are prefixed historical anecdotes of his life<\/em>. With wood engravings by Thomas Bewick. British Library HMNTS 992.k.16-17<\/p><\/div>\n<p>Robin Hood, though we usually associate him with Nottingham and Sherwood Forest, seems to have got around: not only featuring in &#8216;The Durham Song&#8217;, he also crops up in records from <span id=\"brandsby1\">Brandsby<\/span>, North Riding of Yorkshire.<\/p>\n<p>George Sherwin was reported to the Bishop\u2019s Court in 1615 for playing Robin Hood at a rush-bearing ceremony, when traditionally a procession of parishioners carried fresh rushes into the church, often with music, dancing, and in this case a folk play. The point is that it happened on a Sunday, when such irreligious customs were forbidden: it does often happen that we only find records of performances when the performers were breaking the law!<\/p>\n<\/div>\n<div class=\"exhibition-section\">\n<h2>Other Folk Plays<\/h2>\n<p>Other folk plays \u2013 Mummers\u2019 plays and others &#8211; have traditionally been held at Christmas and New Year, and May Day was also an occasion for songs, processions and competitive performances between parishes, often featuring Robin Hood for young men and, here in <span id=\"durham2\">Durham<\/span>, a Young Maids\u2019 Procession for young women. Both appear in \u2018The Durham Song\u2019, a surviving treble part from a five-part musical work that describes local festivities in the sixteenth century. The words are incomplete, but very evocative!<\/p>\n<div style=\"text-align: center;\">\n<blockquote class=\"exhibition-quote\" style=\"align: center;\">\n<p class=\"exhibition-quote-manuscript\">the maydens came:&#8230;<br \/>\nwhen J was in my mothers bower<br \/>\nJ hade all that J wolde<br \/>\nthe bayly berith the bell Away&#8230;<br \/>\nthe lylle the rose the rose J lay<\/p>\n<p class=\"exhibition-quote-manuscript\">the sylwer is whit rede is the golde&#8230;<br \/>\nthe robes thay lay in fold<br \/>\nthe baylly berith the bell Away&#8230;<br \/>\nthe lylly the rose the rose j lay&#8230;<\/p>\n<p class=\"exhibition-quote-manuscript\">And Through the glasse wyndow shines the sone<br \/>\nhow shuld J love &amp; J so young<br \/>\nthe bayly berith the bell Away&#8230;<br \/>\nthe lylly the rose the rose J lay&#8230;<br \/>\nthe bayly beryth the bell Away.<\/p>\n<p>(&#8216;Song for a Young Maids&#8217; Procession,<br \/>\nfrom the &#8216;Durham Song&#8217; in MS BL Harley 7578&#8242;)<\/p><\/blockquote>\n<\/div>\n<p><!--\n\n\n<div style=\"float: right; margin-left: 20px;\">\n\nThe maidens came:...\nWhen I was in my mother's bower\nI had all that I would\nThe modernised version will go here\nThe modernised version will go here\n\nThe modernised version will go here\nThe modernised version will go here\nThe modernised version will go here\nThe modernised version will go here\n\nThe modernised version will go here\nThe modernised version will go here\nThe modernised version will go here\nThe modernised version will go here\nThe modernised version will go here\n\n<\/div>\n\n\n--><\/p>\n<\/div>\n<div class=\"exhibition-section\">\n<h2>The Oldest Written Plays from the North East<\/h2>\n<div class=\"exhibition-two-column-left\">\n<p>Many early plays were really part of Christian worship (liturgy) rather than independent dramas, so we cannot be sure about dates; but the earliest serious contender for the title of \u2018oldest play from Britain\u2019 is the Harrowing of Hell in the ninth-century Book of Cerne, now in Cambridge University Library. It is thought to have been composed at <span id=\"lindisfarne\">Lindisfarne<\/span> around 740 &#8211; and so may be from our region. The action, based on the apocryphal Gospel of Nicodemus, tells how, after his death on the Cross, Christ descended to Hell to redeem the virtuous souls who had lived and died before his time. The play is in Latin and incomplete, but luckily a more complete version survives in Old English, featuring a lively prologue in which the devils lament Christ\u2019s arrival in Hell.<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/18XN41y9K2Q?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><br \/>\n<a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=82\">Find out more<\/a> about the history of the <em>Harrowing of Hell<\/em>, and how the REED NE team set about producing the first performance of the play in modern times.<\/p>\n<\/div>\n<div class=\"exhibition-two-column-right\">\n<p>A much more developed and sophisticated early play from the North-East is Peregrini (\u2018Pilgrims\u2019) by Lawrence, Prior of <span id=\"durham3\">Durham<\/span> (died 1154), which is in a manuscript of Lawrence\u2019s poetic works in Latin, now in Durham University Library. This play, probably written for performance on Easter Monday in Durham Cathedral, dramatises the biblical episodes of the risen Christ\u2019s appearance to the pilgrims on the road to Emmaus and to the apostles, including doubting Thomas. Unlike other early plays on this subject, Lawrence\u2019s is in gifted and inventive verse, shows the apostles as individual characters and even suggests that Thomas\u2019s doubts may have been useful!<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/7a_jG3nLuGs?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><br \/>\n<a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=80\">Discover<\/a> the background to this wonderful early play, with its haunting music.<\/p>\n<\/div>\n<\/div>\n<div class=\"exhibition-nav\"><a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=29\">Dramatic Traditions in the North East<\/a> | <a href=\"https:\/\/reed-ne.webspace.durham.ac.uk\/?page_id=2586\">Faith and Community &#8211;&gt;<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Dramatic Traditions in the North East | Faith and Community &#8211;&gt; Worms Worms \u2013 serpents or dragons \u2013 were defeated heroically, not only by St George, but in legends of local families. Lord Lambton overcame the Lambton Worm \u2013 a feat later celebrated in a local music hall song &#8211; and Sir John Conyers slew [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":29,"menu_order":1,"comment_status":"open","ping_status":"closed","template":"exhibition-page.php","meta":{"footnotes":""},"class_list":["post-2461","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P67HiV-DH","jetpack_likes_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=\/wp\/v2\/pages\/2461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2461"}],"version-history":[{"count":0,"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=\/wp\/v2\/pages\/2461\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=\/wp\/v2\/pages\/29"}],"wp:attachment":[{"href":"https:\/\/reed-ne.webspace.durham.ac.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}